Tag Archives: history

Who invented the hot glue gun?

The hot glue gun is one of the main tools in a props person’s arsenal. Some people love them, some despise them, but at one point or another, all will use one. They can also be referred to as hot melt glue guns and hot melt adhesive guns. They use sticks of hot glue, or hot melt adhesive, thermoplastic adhesive, or thermoplastic cement, depending on your preferred nomenclature.

So who invented the hot glue gun, and how did it come to be? If we Google the phrase “who invented the hot glue gun”, we find the following results:

Google search for "Who invented the hot glue gun"
Google search for "Who invented the hot glue gun"

The first few results list “Robert Brooklyns” as the inventor. Let’s see what a Google search on him turns up:

Google search for "Robert Brooklyns"
Google search for "Robert Brooklyns"

When I did the search, Google returned around 83 results. All of them basically parroted the same sentence. Basically, one site (Answers.com is my guess) made this completely uncited statement, and it has been echoed throughout content farms and superficial sites across the internet. No one with this name shows up in a deeper search through books or patents, which seems surprising, given how important the hot glue gun is.

You may have noticed in the first image that a result shows up with an obituary for George Schultz, whom the Boston Globe calls the “inventor of the first industrial glue gun”. According to the Globe, he founded Industrial Shoe Machinery in Boston in 1954, which he sold to 3M in 1973. Somewhere along the way, he invented the Polygun, the “first industrial glue gun”. 3M manufactured hot glue guns under the name “Polygun” until 2006, when they changed the name to “Scotch-Weld”.

The earliest related patent I could find for George Schultz was for an Apparatus for Dispensing Thermoplastic Material. It was issued on June 2, 1971.

George Schultz's glue gun
George Schultz's glue gun

The diagram shows a glue gun with a trigger, but the glue is held in an internal reservoir rather than fed through as sticks. While Mr. Schultz was certainly the inventor of a hot glue gun, he was hardly the inventor of the hot glue gun.

The Wikipedia article on adhesives has an uncited claim that thermoplastic adhesives were invented in the 1940s by Proctor and Gamble by a man named Paul Cope. Again, this becomes hard to verify, because innumerable content farms merely copy the Wikipedia article, and most of the search results are variations of this same initial claim (many have the same exact wording). At least we can find evidence that Paul Cope was a real person who worked at Proctor and Gamble. He even filed a number of patents having to do with improvements in packaging. Whether he had anything to do with thermoplastic glues seems to be a moot point, as mentions of thermoplastic adhesives can be found in literature and patents much earlier than that, as far back as 1907.

Perhaps the earliest proto-hot glue gun was this Plastic Extrusion Gun created by William R. Myers and Albert S. Tennant in 1949. The device was created for melting plastic and extruding it onto fishing hooks to manufacture fishing flies. The plastic was fed into the device as ribbons rather than as sticks, and it did not use thermoplastic adhesive. Regardless, many of the parts and components of a modern hot glue gun are there, and later inventors referred to the Myers and Tennant plastic extrusion gun quite a bit in their patents.

Myers and Tennant Plastic Extrusion Gun
Myers and Tennant Plastic Extrusion Gun

 

 

In 1965, Hans C. Paulsen, working for United Shoe Machinery Corporation, was granted this patent for the Portable Thermoplastic Cement Dispenser. It predates Schultz’s invention by six years.

Paulsen's portable thermoplastic cement dispenser
Paulsen's portable thermoplastic cement dispenser

 

That December, Popular Science ran an article about this glue gun, named the “Thermogrip”. The article proclaims “A black plastic pistol with an electrical heating element and an aluminum nozzle that extrudes hot-melt glue is one of the newest tools for home and shop.” I find the Thermogrip notable for its use of glue sticks and for the fact it was marketed and sold to home users, as opposed to previous glue guns which were tailored for specific industrial processes. I would consider this to be the first “hot glue gun” in the sense which we are most familiar today.

As with any invention, it is perhaps futile to try and trace its invention to a single person. The hot glue gun relies on a number of parts and components, such as the development of thermoplastics, the evolution of plastic extrusion guns, and the societal need for a portable device which accomplishes all of this. The modern-day glue gun we all know and love has any number of features and improvements which were not present in the earliest iterations.

That said, the hot glue gun was certainly not invented by a (perhaps imaginary) man named Robert Brooklyns, and hot glue was not invented by Paul Cope. This goes to show how easily an unverified claim can infiltrate the Internet. Remember kids, more search results in Google does not equal more reliability. An unsourced claim is still an unsourced claim even when it shows up on thousands of websites.

Kabuki Props

San-nin Kichisa Kuruwa no Hatsu-gai 1860 by Toyokuni III
San-nin Kichisa Kuruwa no Hatsu-gai 1860 by Toyokuni III

Kabuki is a traditional form of theatre in Japan which began around four hundred years ago. It is a highly stylized form of theatre, and its use of props is very formalized and full of tradition. I thought it would be interesting to take a look at how they use and make props in Kabuki. I don’t speak or read Japanese, so while I took care to double and triple-check all the terminology, someone more knowledgeable than I may still find mistakes. Still, I hope you’ll find what follows to be a good overview of props in Kabuki theatre.

Terminology

The word for props is 小道具, or kodōgu. Kabuki distinguishes between different categories of props just like those of us in English-speaking countries. If you need a refresher, check out my article on the different categories of props, as well as an illustration of these categories. Hand props are called 持ち道具, or mochidōgu. Mochidōgu include accessories, swords and other weapons, fans and armor (or yoroi); basically, everything which is portable. Set props, such as furniture, set dressing and other items left on stage for the duration of the performance, are known as dedōgu. Large props are named 大道具, or ōdōgu. In the US, we would consider ōdōgu to be scenery; indeed, the Japanese treat it as a separate department as well, with different technicians involved, so we will not spend any more time on it here.

Props which are used up at each performance (consumables and food) are called kiemono. Props which are broken and destroyed each performance are kowaremono. Vehicles and portable shrines are known as norimono. Rigged and trick props are called shikake, or shikake mono. A great example of a shikake mono is a branding iron with a button-activated electric filament which ignites a match head to produce a puff of smoke. Red paint on the iron also serves to leave a red mark on the actor being branded (McNicol 33). Kabuki also considers several other items to fall under the realm of props, such as animal costumes (nuigurumi), footgear (hakimono) and headgear. Unlike in the US, snow, snowflakes and artificial blossoms (tsuri eda) are responsibility of ōdōgu, rather than the prop makers (Scott 155).

Among the most difficult props to make are the decapitated heads, known as 首 (kubi) or kirikubi. Kubi are divided up into dakubi, or “low-class” head, and jōkubi, or “high-class” head. Dakubi are usually cotton forms stuffed with wood shavings, sometimes covered in Japanese paper, with crudely painted features and hair. The neck may have a piece of red cloth attached. Jōkubi are more realistic and well-made. They can be carved out of oak or paulownia wood, or made of papier-mâché over a wooden base (hariko no kubi). The construction of these were reserved for master carvers, who attempted to capture the exact likeness of whichever actor it was supposed to represent. Examples of jōkubi from the Meiji era (1868-1912 CE) still remain in existence at the Fujinama warehouse (more on Fujinama in a bit). Continue reading Kabuki Props

Carpentry Then and Now

Carpentry is one of the oldest artisan skills co-opted by the props artisan. Every culture that exists near trees utilizes wood as a construction material in some way. It was inevitable that they would also build their various theatre articles out of wood. Masks, used in early rituals, were often wooden. In medieval Europe, various guilds sponsored plays which were related to their specific trade. For example, the ship builders’ guild would put on a play about Noah’s Ark, and the Bakers’ Guild would provide the accouterments for The Last Supper. Furniture, then, was most likely built by actual craftsmen as needed.

Likewise, France in the time of Moliere saw craftsmen building props. The theatre was controlled by the monarchy, which also controlled the various guilds, who enjoyed monopolies in their industries. Thus, if a play called for a chair or table which could not be borrowed, the specific furniture guild could be called upon to construct what was needed.

From a plate in Andre Roubo’s book on woodworking
From a plate in Andre Roubo’s book on woodworking

Several societal innovations occurred which brought carpentry out of the guilds and more accessible to the average prop master. The industrial revolution brought standardized parts and mass production. This greatly improved the quality and amount of carpentry tools which were available to the general public. Tools such as highly accurate marking devices, truer saws, and mechanically-advantaged drills increased the speed and efficiency of carpentry to the point where a more generally-trained property master could now construct custom props out of wood for a show.

The second innovation, which is really an extension of the first, is the introduction of electrical power tools. Tools which relied on power were certainly available long before electricity; animal, water and steam power could drive a shaft in a large shop, which in turn, drove any number of large power tools. Electricity made it possible to escape the line and bring the tool anywhere. A prop master could now use a table saw or band saw in a basement of a theatre as long as they had an electrical outlet down there. If they needed to bring a tool to another part of the theatre, they could. The great leap forward came not just in the greater speed and efficiency of these tools, but also the ability to set up a shop in nearly any location. This innovation continued with the introduction and improvement of battery-operated power tools. These days, you can perform just about anything on a cordless tool as you can with a corded one.

These innovations should not be overlooked. If you’ve ever ripped multiple pieces from a full-length piece of plywood, imagine having to do the same thing with a handsaw. The sheer amount of carpentry which a props artisan can accomplish in one day is far greater by magnitudes than what was possible in the days before Vaudeville.

Women in Props

Earlier this month, I shared an article about a busy prop shop in midtown Manhattan, circa 1898, which was owned and operated by a woman. It reminded me that I’ve neglected to research the contribution of women to the world of props throughout the centuries.

Just as “property man” was the common term for one who works in props from the early 1600s through World War II, so too does “property woman” appear in the descriptions and literature on theatre. The Oxford English Dictionary tracks its earliest usage to a one-act play published in 1795 titled New hay at the old market. An actor playing a prompter speaks the line:

Oh ! that alters the case. Well, let it be handsome; do you mind? Stud it with brass-nails, and cover it with the best Morocco—and tell the Property-woman to put a good soft velvet cushion in it, dye hear ?

I’ve dug up an even earlier reference from 1780. In his Remarks upon the Present Taste for acting Private Plays, R. Cumberland, Esq., writes:

Happy author, who shall see his characters thus grouped into a family-piece, firm as the Theban band of friends, where all is zeal and concord, no bickerings nor jealousies about stage-precedency, no ladies to fall sick of the spleen, and toss up their parts in a huff, no heart-burnings about flounced petticoats and silver trimmings, where the mother of the whole company stands wardrobe-keeper and property-woman, whilst the father takes post at the side scene in the capacity of prompter with plenipotentiary controul over PS’s and OP’s.

The use of the term “property-woman” appears in both America and England throughout the nineteenth century up through the early twentieth century. In many instances, it is the gender equivalent of “property-man”, describing anyone who works in props, from what we consider today to be a property master, to a property artisan and even a run crew person who handles and tracks the props backstage during a performance. In other cases, it appears to define a more specialized backstage role, used interchangeably with “wardrobe woman” and even “dresser”.

In today’s theatre, we have ceased using these gender-specific terms, and have switched to more descriptive titles, such as properties artisan, properties carpenter and properties director. However, you occasionally hear the term “property mistress” used clumsily in place of “property master” when the property master is a woman. It turns out this term was actually used fairly frequently in the early twentieth century. An example comes from a 1921 article in Century Magazine, by George P. Baker:

Just before a piece goes into rehearsal it is read to the artistic and producing force as well as to the actors, all of whom watch it for the special problems it may have for them. Immediately after the reading, copies of the play are handed to the costumer, designer of scenery, property mistress, the person in charge of lighting, and the stage-manager. As soon as possible, these meet individually with the author to make sure that they know exactly what he wants, and, as groups, to establish their plans cooperatively.

While the twentieth century may seem late in the game for women to take charge of props, keep in mind that the idea of a property master in general did not take shape until the mid-nineteenth century. People may have had the duties of a property master, but it fell under a different job (usually the prompter or an assistant).

Strangely, the term all but disappears throughout the middle of the century, only to start popping up again in the late 1980s. By the twenty-first century, more and more theatre companies were switching the job title to the more appropriate (and gender-neutral) “properties director” to describe the person in charge of the props shop. Individual shows still use the term “property master”, and most Playbills and programs use that term whether it was a man or woman doing the job. “Property mistress” shows up only in informal usage and in fluffy news articles.

Joining the Circus

Who hasn’t dreamt of running away and joining the circus? Charles Mayer actually did it. In his book, Trapping wild animals in Malay jungles, published in 1922, Mayer talks about his early years when he was a property-boy with a touring big-top show.

I was nearly seventeen when Sells Brothers’ Circus came to Binghamton, New York, where I was living with my parents. That day I joined some other boys in playing hookey from school, and we earned our passes by carrying water for the animals. It wasn’t my first circus, but it was the first time that I had ever worked around the animals and I was fascinated. I didn’t miss the big show, but all the rest of the day I was in the menagerie, listening to the yarns of the keepers and doing as much of their work as they would allow. That night, when the circus left town, I stowed away in a wagon.

The next morning, in Elmira, I showed up at the menagerie bright and early. The men laughed when they saw me. I had expected them to be surprised and I was afraid that they might send me away, but I found out later that it was quite an ordinary thing for boys to run away from home and join the circus. And the men didn’t mind because the boys were always glad to do their work for them. I worked hard and, in return, the men saw that I had something to eat. That night I stowed away again in the wagon.

In Buffalo I was told to see the boss—the head property-man—and I went, trembling for fear he was going to send me back home. Instead, he told me that I might have the job of property-boy, which would give me $25 a month, my meals and a place to sleep—if I could find one. There were no sleeping accommodations for the canvas and property crews; we rolled up in the most comfortable places we could find, and we were always so dead tired that we didn’t care much where we slept.

$25 a month and no place to sleep. This is around 1880, still over a decade from the founding of the National Alliance of Theatrical Stage Employes. By 1896, the rates for traveling men were $20 a week for Assistant Propertymen.

Since those early days in the circus, I’ve been around the world many times, and I’ve seen all sorts of men, living and working in all sorts of conditions, but I’ve never found a harder life than that of property-boy, unless, perhaps, it’s that of a Malay prisoner. Sometimes I wonder how I stood it and why I liked it. But I did stand it and, what is more, I loved it so much that I persuaded the boss to keep me on when we went into winter quarters.

The moment we arrived at a town, the head canvas-man rode to the lot on which we were to show and laid it out; that is, he measured it and decided on the location of the tents. The men with him drove small stakes to indicate where the tentpegs were to be placed. In the meantime, the property gang unloaded the show. Then we drove the four-foot stakes for the dressing-tent into whatever kind of ground the lot happened to have. A man can work up a good appetite by swinging a fourteen-pound hammer for an hour or so before breakfast, but before we started we had also many other things to do. The dressing-tent had to be spread and hoisted; then the properties were sorted and placed in their position for the performers to get ready for the parade. Meanwhile the canvas-gang was getting the “big-top” up. Then, when the parade started, we went to the “big-top” and arranged the properties there, made the rings, adjusted the guys, ropes and wires for the aerial acts and laid out all the paraphernalia for the ground acts. While we were doing these things, the canvas-men were stringing the seats. Then we had breakfast.

When the parade returned, there were cages to be placed in the menagerie tent and the parade properties to be prepared for shipping. By the time that work was finished, the crowds had arrived for the show and we stood by to handle the tackle of the various acts. At night, after the show had started, we began taking down the smaller tents and stowing the properties just as fast as they came from the “big top.” Then, when the show was loaded, we took one last look over the lot to be sure that nothing had been left behind.

No, we didn’t care much where we slept—just any spot where we dropped was good enough.

It sounds like remarkably like many touring companies today. Some things never change.

The next season I went with the Adam Forepaugh show; then with the Frank Robbins show. I learned the circus business from the ground up and I was rapidly promoted. In 1883, I joined R. W. Fryer’s show as head property-man and transportation master. It was a responsible position, which required every bit of the knowledge I had gained in the few preceding years. I had charge of all the circus property and I was boss of a large crew of men. The job kept me on the jump day and night. The canvas and property crews were made up of the toughest characters I have ever struck in my life—a man had to be tough in those days. They were hard to handle, but they were good workers and I got along all right with them.

They were always just a little bit tougher than any local talent we came up against on the tour, even though a circus used to attract the worst men for miles around. At Albuquerque one night, four “bad men” came to see the show. When they came up, Fitzgerald, who was one of the partners, was taking tickets at the entrance. He tried to get tickets from them, but they pulled out guns. One of them said: “These are our tickets.” Fitzgerald let them in and passed the word along to the crew. The men took seats and, when the show started, they let loose with their guns, shooting through the tents and letting a few bullets fly into the ring. Sometimes a bullet would strike near a performer, raising a puff of dust and scaring him half to death. The “bad men” were sitting with their legs dangling down between the seats. Some of the crew took seats near them, just as if they were part of the audience, and a dozen property-men sneaked under the tent. When the signal was given, they grabbed the dangling legs and pulled. Then the circus-men in the seats jumped up and, without letting the audience know what was happening, they snatched the guns. Down went the “bad men” between the seats. It all happened so quickly and so quietly that the audience didn’t realize what had become of them. The canvas-men “toe-staked” them; that is, they hit them over the heads with the toe-stakes that are driven into the ground to keep the seat-stringers from sliding. A toe-stake is of just the proper size and weight to use in a fight, and it is the circus-man’s idea of a good weapon. The crew buried the four men while the show was on. I thought there would be trouble before we could get out of town, but the men weren’t even missed.

Now, I may not fully grasp the use of language from this time period, but I’m pretty sure Mayer just described how the circus-men murdered four men and buried them under their tent. Some things do change.

(Mayer’s writing originally published in “Trapping wild animals in Malay jungles” by Charles Mayer, published by Duffield, 1921.)