Tag Archives: England

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Props and Animals in the English Mystery Plays, 1906

The following comes from a 1906 master’s thesis by Allie V. Parks titled, “Stage Properties, Costumes, Scenery and Music of the English Miracle Plays” (see part 1 here and part 2 here). These were religious pageants performed in England from the 10th to the 16th centuries. I’ve reformatted the text a bit to make it a little more readable, since it is already challenging trying to decipher the Middle English text:

In the Crucifixion scene a cross seemed actually to be used. Chambers quotes on page 276 from “The Hall book of the Corporation at Leicester, 1504. Paid for mending the garment of Jesus and the cross painting“. In the Shakespeare Society Chester Plays, in the play ‘The Histories of Lot and Abraham’ p. 59. here the Messenger doth offer to Melchesadecke a standinge cupe and bredde, and again on page 61, Here Lotte dothe offer to Melchesadecke a goodly cupe. Undoubtedly a cup was part of the properties in this play. On page 72 Abraham is directed to “kisse his sonne Isaake, and bynde a charchaffe aboute his heade“. Page 49 of the same edition, in the ‘Noah’ play, the following directions regarding the building of the Ark occur: Then Noye with all his family shall make a signe as though the wroughte upon the shippe with diverse instruments, and after that God shall speake to Noye, sayinge,

This direction would seem to show that a sort of pantomimic performance was gone through with and not any real work in the Ark building.

I found one reference to the use of straw, on page 370 of Chambers ‘Mediaeval Plays’ in the accounts of the Trinity House at Hull, Yorkshire: “Straw, for Noah and his children ijd.”

The stage directions for the use of animals are very few. The Chester Plays of the Shakespeare Society give on page 74, Then let Abraham take the lambe and kille him, and on page 150, Then the kinges goe downe to the beastes and ryde aboute. It seems hardly probable that Abraham really offered a lamb in place of his son, but he may have gone through the motions of doing so. This is the only stage direction in any of the cycles which might lead to the supposition that a lamb was really used for the sacrifice.

I have already quoted the directions for the use of horses on page 150, Then the kinges goe down to the beastes and ryde aboute. There is one other reference to the use of horses on page 253 of this edition of the Chester Plays, in ‘The Entry Into Jerusalem,’ Here Cryst rydyth out of the place; The animal may have been an ass; there is nothing to indicate what animal he rode upon.

There is one stage direction regarding the use of fowls in the Coventry cycle. This occurs on page 178 as follows: and ther Mary offery the ffowlys onto the auterre, and seyth.

Parks, Allie V. “Stage Properties, Costumes, Scenery and Music of the English Miracle Plays.” Thesis. University of Illinois, 1906. Internet Archive, 29 Oct. 2013. Web. 18 Oct. 2016. <https://archive.org/details/stagepropertiesc00park>.

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Fire in the English Mystery Plays, 1906

The following comes from a 1906 master’s thesis by Allie V. Parks titled, “Stage Properties, Costumes, Scenery and Music of the English Miracle Plays” (see part 1 here). These were religious pageants performed in England from the 10th to the 16th centuries. I’ve reformatted the text a bit to make it a little more readable, since it is already challenging trying to decipher the Middle English text:

In regard to the use of fire on the Mystery stage, Mr. L. W. Cushman in “The Devil And The Vice,” says on page 24, “None of the great Mystery-cycles contain, in the stage directions, any mention of the use of fire. Sharp found in the account books only one entry for fire in hell-mouth and that of a late date; 1557, “Item payd for keeping of fyre at hell mouth iiijd.”

In the ‘York Plays,’ however, Lucifer complains at the time of his fall, of intollerable heat, “alyke hat,” 5/97 and again, he complains of the heat and smoke, which rolls up from below, “ye smore me in smoke, 5/117.” This statement may easily be disproved by the following stage directions, in the ‘Abraham and Isaac Play’ already quoted, p. 65, Heare Abraham taketh a sworde and fire, shows that fire was used on the stage.

On page 391 of Mediaeval Plays, Chambers gives stage directions of a very early play, at Cornwall, “Lucifer voydeth & goeth downe to hell apareled fowle with fyre about hem turning to hell and every degre of devylls of lether & spirytis on cordis runing into ye playne and so remayne ther.” In the stage directions of the Chester cycle by the Early English Text Society, p. 42, Then a flame shall Descende upon the sacrifice of abell.

Parks, Allie V. “Stage Properties, Costumes, Scenery and Music of the English Miracle Plays.” Thesis. University of Illinois, 1906. Internet Archive, 29 Oct. 2013. Web. 18 Oct. 2016. <https://archive.org/details/stagepropertiesc00park>.

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Properties of the English Miracle Plays, 1906

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The following comes from a 1906 master’s thesis by Allie V. Parks titled, “Stage Properties, Costumes, Scenery and Music of the English Miracle Plays.” These were religious pageants performed in England from the 10th to the 16th centuries. I’ve reformatted the text a bit to make it a little more readable, since it is already challenging trying to decipher the Middle English text:

We find in the stage direction mention of the stage properties as follows.

  • In the Coventry Mysteries page 249 — and ther xal be a lytil oratory with stolys and cusshonys clenly be- seyn plyche as it were a counsel-hous.
  • page 259- Here Petyr and John gon forth metyng with Symon leprows beryng a kan with watyr.
  • page 261- Here Cryst enteryth into the hous with his dispiclis, and ete the Paschas lomb.
  • page 277-  Here he takyth the basyn and the towaly-
  • p. 283 — and some dyagyaed in odyr garments with swerdys, gleynys, and other straunge wepons, with feyr and lanternys and torchis lyth.
  • p 296- Here thei xal bete Jhesus about the hed and the body— and settyn hym on a stol, and castyn a cloth ovyr his face-
  • p. 316 And qwhem he is skorgyd, thei put upon him a cloth of sylk, and settyn hym on a stol, and puttyn a kroune of thornys on hese hed with forkys; and the Jewys knelyng to Cryst, taking hym a septer and skorning him, and than thei xal pullyn of the purpyl clothe, and don on ageyn his owyn clothis; and leyn the crosse in hese necke to berynt, and drawyn hym forth with ropys.
  • p. 335– a ladder to take Cryst from the cross.
  • p. 337–  and leve the Maryes at the Sephulchere.
  • p. 336 Here thei shall leyn Cryst in his grave.

The last named reference would seem to indicate that some sort of grave or tomb was one of the stage properties of this play.

  • p. 332–Pylat, Annas and Cayphas go to ther skaffaldys.
  • p. 25- Then God douthe make the woman of the ribbe of Adam.

It would seem that a rib-bone was actually used in the creation scene. On p 388 of Chambers ‘Medieval Stage’ in the inventory of the Company of Grocers, Whitsun Plays, this item also relating to the rib occurs, A Rybbe colleyrd Red.

Another reference to the use of swords on the stage, occurs in the stage directions of the ‘Chester Plays,’ Early English Text Society edition, page 81.  “Here Abraham takes and binds his sonne Isaake upon the alter, and makes a signe as though he would cut of his head with the sword; then the angell comes and takes the ends and stayeth it saying”—

In the Chester Plays by the Shakespeare Society p. 65, Heare Abraham taketh a sword and fier. In this play also Abraham is directed to take a “sorde” and make as though he would cut of his son’s head.

Chambers in The Mediaeval Stage, p. 377, from “The Hall book of the Corporation of at Leicester” gives, 1546-7 Pd. for makynge of a sworde & payntinge of the same for Harroode. This sword was probably made of wood, as it required painting, and on page 345- For the hyre of a sworde. On page 345 are also items of expense, For two bagges of leder, and For gunpowder.

Parks, Allie V. “Stage Properties, Costumes, Scenery and Music of the English Miracle Plays.” Thesis. University of Illinois, 1906. Internet Archive, 29 Oct. 2013. Web. 18 Oct. 2016. <https://archive.org/details/stagepropertiesc00park>.

Education

Props in Caroline England

Richard Brome was an English playwright of the Caroline Era, coming just on the heels of Shakespeare. In his 1640 play The Antipodes, he describes the inventory of properties and costumes of a typical company at the time. In the scene, a character named By-Play is describing how another character named Peregrine entered the company’s prop room and, thinking everything was real, set forth on “conquering” all the props.

Richard Brome
Richard Brome

“He has got into our tiring house[ref]The tiring house was a backstage area for actors to change costumes and grab props before going back onto stage (http://www.bardstage.org/globe-theatre-tiring-house.htm)[/ref] amongst us,
And ta’en a strict survey of all our properties,
Our statues, and our images of gods,
Our planets, and our constellations,
Our giants, monsters, furies, beasts, and bug-bears,
Our helmets, shields, and visors, hair, and beards,
Our paste-board march-panes, and our wooden pies.
Whether he thought ‘t was some enchanted castle,
Or temple, hung and piled with monuments
Of uncouth and various aspects,
I dive not to his thoughts. Wonder he did
Awhile, it seemed, but yet undaunted stood;
When, on a sudden, with thrice knightly force,
And thrice puissant arm, he snatcheth down
The sword and shield that I played Bevis with,
Rushed among the ‘foresaid properties,
Killed monster after monster, takes the puppets
Prisoners, knocks down the Cyclops, tumbles all
Our Jigamogs and trinkets to the wall.
Spying at last the crown and royal robes
I’ the upper-wardrobe, next to which, by chance,
The devil’s visor hung, and their flame-painted
Skin-coats, these he removed with greater fury;
And (having cut the infernal ugly faces
All into mammocks,) with a reverend hand
He takes the imperial diadem, and crowns
Himself ‘King of the Antipodes,’ and believes
He has justly gained the kingdom by his conquest.”[ref]Wall, James W. Rise and progress of the modern drama. Knickerbocker, v.44, July, 1854, p.70. Google Books. Web. 27 June 2016. <https://books.google.com/books?id=zJtdXXOxOK0C&pg=PA70#v=onepage&q&f=false>.[/ref]

Original text of script
Original text of script
Useful Sites

Super Fun Link Time

Creative England interviews props master Michael Betts. He worked on a number of television and film projects over in the UK, most notably the entire run of A Touch of Frost, which aired for nearly twenty years. He talks about his career and gives advice to young props people starting out. For those of us in the US, their studio system seems vastly different from what we are used to, and the comparison is quite fascinating.

“Super-Fan Builds” follows prop maker Tim Baker as he leads a team of builders who constructs one-of-a-kind items for the homes of superfans. His latest is a doghouse modeled after the house from Up, complete with floating balloons.

For a bit of fun, see how well you do in this quiz to match the sofa to the sitcom. It is interesting to see set photos of well-known sitcoms sans actors, so you can really focus on the design and selection of all the props and set dressing.

Finally, we have two stories on houses lost in time and preserved until the present. The first is this great series of photographs on the “Cloud House”, a Welsh farmhouse which has been abandoned for years and contains trinkets and artifacts from decades past. The second is this 1950s kitchen which has been pristinely preserved all these years without any updates or modifications.